But now he was tied with a chain that defied his teeth, and he strove in vain, by lunging, to draw the staple from the timber into which it was driven. After a few days, sober and bankrupt, Grey Beaver departed up the Porcupine on his long journey to the Mackenzie. White Fang remained on the Yukon, the property of a man more than half mad and all brute. But what is a dog to know in its consciousness of madness? To White Fang, Beauty Smith was a veritable, if terrible, god. He was a mad god at best, but White Fang knew nothing of madness; he knew only that he must submit to the will of this new master, obey his every whim and fancy.
"And how much for one that's all chewed up like this one?" Scott asked, nudging White Fang with his foot.
"Half of that," was the dog–musher's judgment. Scott turned upon Beauty Smith.
"Did you hear, Mr. Beast? I'm going to take your dog from you, and I'm going to give you a hundred and fifty for him."
He opened his pocket–book and counted out the bills.
Beauty Smith put his hands behind his back, refusing to touch the proffered money.
"I ain't a–sellin'," he said.
"Oh, yes you are," the other assured him. "Because I'm buying. Here's your money. The dog's mine."
Beauty Smith, his hands still behind him, began to back away.
Scott sprang toward him, drawing his fist back to strike. Beauty Smith cowered down in anticipation of the blow.
"I've got my rights," he whimpered.
"You've forfeited your rights to own that dog," was the rejoinder. "Are you going to take the money? or do I have to hit you again?"
"All right," Beauty Smith spoke up with the alacrity of fear. "But I take the money under protest," he added. "The dog's a mint. I ain't a– goin' to be robbed. A man's got his rights."
"Correct," Scott answered, passing the money over to him. "A man's got his rights. But you're not a man. You're a beast."
"Wait till I get back to Dawson," Beauty Smith threatened. "I'll have the law on you."
"If you open your mouth when you get back to Dawson, I'll have you run out of town. Understand?"
He became an adept at fighting. He economised. He never wasted his strength, never tussled. He was in too quickly for that, and, if he missed, was out again too quickly. The dislike of the wolf for close quarters was his to an unusual degree. He could not endure a prolonged contact with another body. It smacked of danger. It made him frantic. He must be away, free, on his own legs, touching no living thing. It was the Wild still clinging to him, asserting itself through him. This feeling had been accentuated by the Ishmaelite life he had led from his puppyhood. Danger lurked in contacts. It was the trap, ever the trap, the fear of it lurking deep in the life of him, woven into the fibre of him.
In consequence, the strange dogs he encountered had no chance against him. He eluded their fangs. He got them, or got away, himself untouched in either event. In the natural course of things there were exceptions to this. There were times when several dogs, pitching on to him, punished him before he could get away; and there were times when a single dog scored deeply on him. But these were accidents. In the main, so efficient a fighter had he become, he went his way unscathed.
Another advantage he possessed was that of correctly judging time and distance. Not that he did this consciously, however. He did not calculate such things. It was all automatic. His eyes saw correctly, and the nerves carried the vision correctly to his brain. The parts of him were better adjusted than those of the average dog. They worked together more smoothly and steadily. His was a better, far better, nervous, mental, and muscular co–ordination. When his eyes conveyed to his brain the moving image of an action, his brain without conscious effort, knew the space that limited that action and the time required for its completion. Thus, he could avoid the leap of another dog, or the drive of its fangs, and at the same moment could seize the infinitesimal fraction of time in which to deliver his own attack. Body and brain, his was a more perfected mechanism. Not that he was to be praised for it. Nature had been more generous to him than to the average animal, that was all.
Under the tutelage of the mad god, White Fang became a fiend. He was kept chained in a pen at the rear of the fort, and here Beauty Smith teased and irritated and drove him wild with petty torments. The man early discovered White Fang's susceptibility to laughter, and made it a point after painfully tricking him, to laugh at him. This laughter was uproarious and scornful, and at the same time the god pointed his finger derisively at White Fang. At such times reason fled from White Fang, and in his transports of rage he was even more mad than Beauty Smith.
Formerly, White Fang had been merely the enemy of his kind, withal a ferocious enemy. He now became the enemy of all things, and more ferocious than ever. To such an extent was he tormented, that he hated blindly and without the faintest spark of reason. He hated the chain that bound him, the men who peered in at him through the slats of the pen, the dogs that accompanied the men and that snarled malignantly at him in his helplessness. He hated the very wood of the pen that confined him. And, first, last, and most of all, he hated Beauty Smith.
But Beauty Smith had a purpose in all that he did to White Fang. One day a number of men gathered about the pen. Beauty Smith entered, club in hand, and took the chain off from White Fang's neck. When his master had gone out, White Fang turned loose and tore around the pen, trying to get at the men outside. He was magnificently terrible. Fully five feet in length, and standing two and one–half feet at the shoulder, he far outweighed a wolf of corresponding size. From his mother he had inherited the heavier proportions of the dog, so that he weighed, without any fat and without an ounce of superfluous flesh, over ninety pounds. It was all muscle, bone, and sinew–fighting flesh in the finest condition.
The door of the pen was being opened again. White Fang paused. Something unusual was happening. He waited. The door was opened wider. Then a huge dog was thrust inside, and the door was slammed shut behind him. White Fang had never seen such a dog (it was a mastiff); but the size and fierce aspect of the intruder did not deter him. Here was some thing, not wood nor iron, upon which to wreak his hate. He leaped in with a flash of fangs that ripped down the side of the mastiff's neck. The mastiff shook his head, growled hoarsely, and plunged at White Fang. But White Fang was here, there, and everywhere, always evading and eluding, and always leaping in and slashing with his fangs and leaping out again in time to escape punishment.
The men outside shouted and applauded, while Beauty Smith, in an ecstasy of delight, gloated over the ripping and mangling performed by White Fang. There was no hope for the mastiff from the first. He was too ponderous and slow. In the end, while Beauty Smith beat White Fang back with a club, the mastiff was dragged out by its owner. Then there was a payment of bets, and money clinked in Beauty Smith's hand.
"Understand?" the other thundered with abrupt fierceness.
"Yes," Beauty Smith grunted, shrinking away.
"Yes what?"
"Yes, sir," Beauty Smith snarled.
"Look out! He'll bite!" some one shouted, and a guffaw of laughter went up.
Scott turned his back on him, and returned to help the dog–musher, who was working over White Fang.
Some of the men were already departing; others stood in groups, looking on and talking. Tim Keenan joined one of the groups.
"Who's that mug?" he asked.
"Weedon Scott," some one answered.
"And who in hell is Weedon Scott?" the faro–dealer demanded.
"Oh, one of them crackerjack minin' experts. He's in with all the big bugs. If you want to keep out of trouble, you'll steer clear of him, that's my talk. He's all hunky with the officials. The Gold Commissioner's a special pal of his."
"I thought he must be somebody," was the faro–dealer's comment. "That's why I kept my hands offen him at the start."
It was in the summer that White Fang arrived at Fort Yukon. Grey Beaver had crossed the great watershed between Mackenzie and the Yukon in the late winter, and spent the spring in hunting among the western outlying spurs of the Rockies. Then, after the break–up of the ice on the Porcupine, he had built a canoe and paddled down that stream to where it effected its junction with the Yukon just under the Arctic circle. Here stood the old Hudson's Bay Company fort; and here were many Indians, much food, and unprecedented excitement. It was the summer of 1898, and thousands of gold–hunters were going up the Yukon to Dawson and the Klondike. Still hundreds of miles from their goal, nevertheless many of them had been on the way for a year, and the least any of them had travelled to get that far was five thousand miles, while some had come from the other side of the world.
Here Grey Beaver stopped. A whisper of the gold–rush had reached his ears, and he had come with several bales of furs, and another of gut–sewn mittens and moccasins. He would not have ventured so long a trip had he not expected generous profits. But what he had expected was nothing to what he realised. His wildest dreams had not exceeded a hundred per cent. profit; he made a thousand per cent. And like a true Indian, he settled down to trade carefully and slowly, even if it took all summer and the rest of the winter to dispose of his goods.
It was at Fort Yukon that White Fang saw his first white men. As compared with the Indians he had known, they were to him another race of beings, a race of superior gods. They impressed him as possessing superior power, and it is on power that godhead rests. White Fang did not reason it out, did not in his mind make the sharp generalisation that the white gods were more powerful. It was a feeling, nothing more, and yet none the less potent. As, in his puppyhood, the looming bulks of the tepees, man–reared, had affected him as manifestations of power, so was he affected now by the houses and the huge fort all of massive logs. Here was power. Those white gods were strong. They possessed greater mastery over matter than the gods he had known, most powerful among which was Grey Beaver. And yet Grey Beaver was as a child–god among these white– skinned ones.
White Fang came to look forward eagerly to the gathering of the men around his pen. It meant a fight; and this was the only way that was now vouchsafed him of expressing the life that was in him. Tormented, incited to hate, he was kept a prisoner so that there was no way of satisfying that hate except at the times his master saw fit to put another dog against him. Beauty Smith had estimated his powers well, for he was invariably the victor. One day, three dogs were turned in upon him in succession. Another day a full–grown wolf, fresh–caught from the Wild, was shoved in through the door of the pen. And on still another day two dogs were set against him at the same time. This was his severest fight, and though in the end he killed them both he was himself half killed in doing it.
In the fall of the year, when the first snows were falling and mush–ice was running in the river, Beauty Smith took passage for himself and White Fang on a steamboat bound up the Yukon to Dawson. White Fang had now achieved a reputation in the land. As "the Fighting Wolf" he was known far and wide, and the cage in which he was kept on the steam–boat's deck was usually surrounded by curious men. He raged and snarled at them, or lay quietly and studied them with cold hatred. Why should he not hate them? He never asked himself the question. He knew only hate and lost himself in the passion of it. Life had become a hell to him. He had not been made for the close confinement wild beasts endure at the hands of men. And yet it was in precisely this way that he was treated. Men stared at him, poked sticks between the bars to make him snarl, and then laughed at him.
They were his environment, these men, and they were moulding the clay of him into a more ferocious thing than had been intended by Nature. Nevertheless, Nature had given him plasticity. Where many another animal would have died or had its spirit broken, he adjusted himself and lived, and at no expense of the spirit. Possibly Beauty Smith, arch–fiend and tormentor, was capable of breaking White Fang's spirit, but as yet there were no signs of his succeeding.
He sat on the step of his cabin and stared at the dog–musher, who responded with a shrug that was equally hopeless.
Together they looked at White Fang at the end of his stretched chain, bristling, snarling, ferocious, straining to get at the sled–dogs. Having received sundry lessons from Matt, said lessons being imparted by means of a club, the sled–dogs had learned to leave White Fang alone; and even then they were lying down at a distance, apparently oblivious of his existence.
"It's a wolf and there's no taming it," Weedon Scott announced.
"Oh, I don't know about that," Matt objected. "Might be a lot of dog in 'm, for all you can tell. But there's one thing I know sure, an' that there's no gettin' away from."
The dog–musher paused and nodded his head confidentially at Moosehide Mountain.
"Well, don't be a miser with what you know," Scott said sharply, after waiting a suitable length of time. "Spit it out. What is it?"
The dog–musher indicated White Fang with a backward thrust of his thumb.
To be sure, White Fang only felt these things. He was not conscious of them. Yet it is upon feeling, more often than thinking, that animals act; and every act White Fang now performed was based upon the feeling that the white men were the superior gods. In the first place he was very suspicious of them. There was no telling what unknown terrors were theirs, what unknown hurts they could administer. He was curious to observe them, fearful of being noticed by them. For the first few hours he was content with slinking around and watching them from a safe distance. Then he saw that no harm befell the dogs that were near to them, and he came in closer.
In turn he was an object of great curiosity to them. His wolfish appearance caught their eyes at once, and they pointed him out to one another. This act of pointing put White Fang on his guard, and when they tried to approach him he showed his teeth and backed away. Not one succeeded in laying a hand on him, and it was well that they did not.
White Fang soon learned that very few of these gods––not more than a dozen––lived at this place. Every two or three days a steamer (another and colossal manifestation of power) came into the bank and stopped for several hours. The white men came from off these steamers and went away on them again. There seemed untold numbers of these white men. In the first day or so, he saw more of them than he had seen Indians in all his life; and as the days went by they continued to come up the river, stop, and then go on up the river out of sight.
If Beauty Smith had in him a devil, White Fang had another; and the two of them raged against each other unceasingly. In the days before, White Fang had had the wisdom to cower down and submit to a man with a club in his hand; but this wisdom now left him. The mere sight of Beauty Smith was sufficient to send him into transports of fury. And when they came to close quarters, and he had been beaten back by the club, he went on growling and snarling, and showing his fangs. The last growl could never be extracted from him. No matter how terribly he was beaten, he had always another growl; and when Beauty Smith gave up and withdrew, the defiant growl followed after him, or White Fang sprang at the bars of the cage bellowing his hatred.
When the steamboat arrived at Dawson, White Fang went ashore. But he still lived a public life, in a cage, surrounded by curious men. He was exhibited as "the Fighting Wolf," and men paid fifty cents in gold dust to see him. He was given no rest. Did he lie down to sleep, he was stirred up by a sharp stick––so that the audience might get its money's worth. In order to make the exhibition interesting, he was kept in a rage most of the time. But worse than all this, was the atmosphere in which he lived. He was regarded as the most fearful of wild beasts, and this was borne in to him through the bars of the cage. Every word, every cautious action, on the part of the men, impressed upon him his own terrible ferocity. It was so much added fuel to the flame of his fierceness. There could be but one result, and that was that his ferocity fed upon itself and increased. It was another instance of the plasticity of his clay, of his capacity for being moulded by the pressure of environment.
In addition to being exhibited he was a professional fighting animal. At irregular intervals, whenever a fight could be arranged, he was taken out of his cage and led off into the woods a few miles from town. Usually this occurred at night, so as to avoid interference from the mounted police of the Territory. After a few hours of waiting, when daylight had come, the audience and the dog with which he was to fight arrived. In this manner it came about that he fought all sizes and breeds of dogs. It was a savage land, the men were savage, and the fights were usually to the death.
