Category: rated-5

But in this matter there was a difference, and many differences. Sierra Vista was a far vaster affair than the tepee of Grey Beaver. There were many persons to be considered. There was Judge Scott, and there was his wife. There were the master's two sisters, Beth and Mary. There was his wife, Alice, and then there were his children, Weedon and Maud, toddlers of four and six. There was no way for anybody to tell him about all these people, and of blood–ties and relationship he knew nothing whatever and never would be capable of knowing. Yet he quickly worked it out that all of them belonged to the master. Then, by observation, whenever opportunity offered, by study of action, speech, and the very intonations of the voice, he slowly learned the intimacy and the degree of favour they enjoyed with the master. And by this ascertained standard, White Fang treated them accordingly. What was of value to the master he valued; what was dear to the master was to be cherished by White Fang and guarded carefully.

Thus it was with the two children. All his life he had disliked children. He hated and feared their hands. The lessons were not tender that he had learned of their tyranny and cruelty in the days of the Indian villages. When Weedon and Maud had first approached him, he growled warningly and looked malignant. A cuff from the master and a sharp word had then compelled him to permit their caresses, though he growled and growled under their tiny hands, and in the growl there was no crooning note. Later, he observed that the boy and girl were of great value in the master's eyes. Then it was that no cuff nor sharp word was necessary before they could pat him.

Yet White Fang was never effusively affectionate. He yielded to the master's children with an ill but honest grace, and endured their fooling as one would endure a painful operation. When he could no longer endure, he would get up and stalk determinedly away from them. But after a time, he grew even to like the children. Still he was not demonstrative. He would not go up to them. On the other hand, instead of walking away at sight of them, he waited for them to come to him. And still later, it was noticed that a pleased light came into his eyes when he saw them approaching, and that he looked after them with an appearance of curious regret when they left him for other amusements.

As White Fang watched Weedon Scott approach, he bristled and snarled to advertise that he would not submit to punishment. Twenty–four hours had passed since he had slashed open the hand that was now bandaged and held up by a sling to keep the blood out of it. In the past White Fang had experienced delayed punishments, and he apprehended that such a one was about to befall him. How could it be otherwise? He had committed what was to him sacrilege, sunk his fangs into the holy flesh of a god, and of a white–skinned superior god at that. In the nature of things, and of intercourse with gods, something terrible awaited him.

The god sat down several feet away. White Fang could see nothing dangerous in that. When the gods administered punishment they stood on their legs. Besides, this god had no club, no whip, no firearm. And furthermore, he himself was free. No chain nor stick bound him. He could escape into safety while the god was scrambling to his feet. In the meantime he would wait and see.

The god remained quiet, made no movement; and White Fang's snarl slowly dwindled to a growl that ebbed down in his throat and ceased. Then the god spoke, and at the first sound of his voice, the hair rose on White Fang's neck and the growl rushed up in his throat. But the god made no hostile movement, and went on calmly talking. For a time White Fang growled in unison with him, a correspondence of rhythm being established between growl and voice. But the god talked on interminably. He talked to White Fang as White Fang had never been talked to before. He talked softly and soothingly, with a gentleness that somehow, somewhere, touched White Fang. In spite of himself and all the pricking warnings of his instinct, White Fang began to have confidence in this god. He had a feeling of security that was belied by all his experience with men.

After a long time, the god got up and went into the cabin. White Fang scanned him apprehensively when he came out. He had neither whip nor club nor weapon. Nor was his uninjured hand behind his back hiding something. He sat down as before, in the same spot, several feet away. He held out a small piece of meat. White Fang pricked his ears and investigated it suspiciously, managing to look at the same time both at the meat and the god, alert for any overt act, his body tense and ready to spring away at the first sign of hostility.

Still the punishment delayed. The god merely held near to his nose a piece of meat. And about the meat there seemed nothing wrong. Still White Fang suspected; and though the meat was proffered to him with short inviting thrusts of the hand, he refused to touch it. The gods were all– wise, and there was no telling what masterful treachery lurked behind that apparently harmless piece of meat. In past experience, especially in dealing with squaws, meat and punishment had often been disastrously related.

"White man's dogs would have no show against him," Scott went on. "He'd kill them on sight. If he didn't bankrupt me with damage suits, the authorities would take him away from me and electrocute him."

"He's a downright murderer, I know," was the dog–musher's comment.

Weedon Scott looked at him suspiciously.

"It would never do," he said decisively.

"It would never do!" Matt concurred. "Why you'd have to hire a man 'specially to take care of 'm."

The other's suspicion was allayed. He nodded cheerfully. In the silence that followed, the low, half–sobbing whine was heard at the door and then the long, questing sniff.

"There's no denyin' he thinks a hell of a lot of you," Matt said.

The other glared at him in sudden wrath. "Damn it all, man! I know my own mind and what's best!"

"I'm agreein' with you, only . . . "

"Only what?" Scott snapped out.

"Only . . . " the dog–musher began softly, then changed his mind and betrayed a rising anger of his own. "Well, you needn't get so all–fired het up about it. Judgin' by your actions one'd think you didn't know your own mind."

Weedon Scott debated with himself for a while, and then said more gently: "You are right, Matt. I don't know my own mind, and that's what's the trouble."

All this was a matter of development, and took time. Next in his regard, after the children, was Judge Scott. There were two reasons, possibly, for this. First, he was evidently a valuable possession of the master's, and next, he was undemonstrative. White Fang liked to lie at his feet on the wide porch when he read the newspaper, from time to time favouring White Fang with a look or a word––untroublesome tokens that he recognised White Fang's presence and existence. But this was only when the master was not around. When the master appeared, all other beings ceased to exist so far as White Fang was concerned.

White Fang allowed all the members of the family to pet him and make much of him; but he never gave to them what he gave to the master. No caress of theirs could put the love–croon into his throat, and, try as they would, they could never persuade him into snuggling against them. This expression of abandon and surrender, of absolute trust, he reserved for the master alone. In fact, he never regarded the members of the family in any other light than possessions of the love–master.

Also White Fang had early come to differentiate between the family and the servants of the household. The latter were afraid of him, while he merely refrained from attacking them. This because he considered that they were likewise possessions of the master. Between White Fang and them existed a neutrality and no more. They cooked for the master and washed the dishes and did other things just as Matt had done up in the Klondike. They were, in short, appurtenances of the household.

In the end, the god tossed the meat on the snow at White Fang's feet. He smelled the meat carefully; but he did not look at it. While he smelled it he kept his eyes on the god. Nothing happened. He took the meat into his mouth and swallowed it. Still nothing happened. The god was actually offering him another piece of meat. Again he refused to take it from the hand, and again it was tossed to him. This was repeated a number of times. But there came a time when the god refused to toss it. He kept it in his hand and steadfastly proffered it.

The meat was good meat, and White Fang was hungry. Bit by bit, infinitely cautious, he approached the hand. At last the time came that he decided to eat the meat from the hand. He never took his eyes from the god, thrusting his head forward with ears flattened back and hair involuntarily rising and cresting on his neck. Also a low growl rumbled in his throat as warning that he was not to be trifled with. He ate the meat, and nothing happened. Piece by piece, he ate all the meat, and nothing happened. Still the punishment delayed.

He licked his chops and waited. The god went on talking. In his voice was kindness––something of which White Fang had no experience whatever. And within him it aroused feelings which he had likewise never experienced before. He was aware of a certain strange satisfaction, as though some need were being gratified, as though some void in his being were being filled. Then again came the prod of his instinct and the warning of past experience. The gods were ever crafty, and they had unguessed ways of attaining their ends.

"Why, it would be rank ridiculousness for me to take that dog along," he broke out after another pause.

"I'm agreein' with you," was Matt's answer, and again his employer was not quite satisfied with him.

"But how in the name of the great Sardanapolis he knows you're goin' is what gets me," the dog–musher continued innocently.

"It's beyond me, Matt," Scott answered, with a mournful shake of the head.

Then came the day when, through the open cabin door, White Fang saw the fatal grip on the floor and the love–master packing things into it. Also, there were comings and goings, and the erstwhile placid atmosphere of the cabin was vexed with strange perturbations and unrest. Here was indubitable evidence. White Fang had already scented it. He now reasoned it. His god was preparing for another flight. And since he had not taken him with him before, so, now, he could look to be left behind.

That night he lifted the long wolf–howl. As he had howled, in his puppy days, when he fled back from the Wild to the village to find it vanished and naught but a rubbish–heap to mark the site of Grey Beaver's tepee, so now he pointed his muzzle to the cold stars and told to them his woe.

Inside the cabin the two men had just gone to bed.

"He's gone off his food again," Matt remarked from his bunk.

There was a grunt from Weedon Scott's bunk, and a stir of blankets.

"From the way he cut up the other time you went away, I wouldn't wonder this time but what he died."

The blankets in the other bunk stirred irritably.

"Oh, shut up!" Scott cried out through the darkness. "You nag worse than a woman."

Outside the household there was even more for White Fang to learn. The master's domain was wide and complex, yet it had its metes and bounds. The land itself ceased at the county road. Outside was the common domain of all gods––the roads and streets. Then inside other fences were the particular domains of other gods. A myriad laws governed all these things and determined conduct; yet he did not know the speech of the gods, nor was there any way for him to learn save by experience. He obeyed his natural impulses until they ran him counter to some law. When this had been done a few times, he learned the law and after that observed it.

But most potent in his education was the cuff of the master's hand, the censure of the master's voice. Because of White Fang's very great love, a cuff from the master hurt him far more than any beating Grey Beaver or Beauty Smith had ever given him. They had hurt only the flesh of him; beneath the flesh the spirit had still raged, splendid and invincible. But with the master the cuff was always too light to hurt the flesh. Yet it went deeper. It was an expression of the master's disapproval, and White Fang's spirit wilted under it.

In point of fact, the cuff was rarely administered. The master's voice was sufficient. By it White Fang knew whether he did right or not. By it he trimmed his conduct and adjusted his actions. It was the compass by which he steered and learned to chart the manners of a new land and life.

Ah, he had thought so! There it came now, the god's hand, cunning to hurt, thrusting out at him, descending upon his head. But the god went on talking. His voice was soft and soothing. In spite of the menacing hand, the voice inspired confidence. And in spite of the assuring voice, the hand inspired distrust. White Fang was torn by conflicting feelings, impulses. It seemed he would fly to pieces, so terrible was the control he was exerting, holding together by an unwonted indecision the counter– forces that struggled within him for mastery.

He compromised. He snarled and bristled and flattened his ears. But he neither snapped nor sprang away. The hand descended. Nearer and nearer it came. It touched the ends of his upstanding hair. He shrank down under it. It followed down after him, pressing more closely against him. Shrinking, almost shivering, he still managed to hold himself together. It was a torment, this hand that touched him and violated his instinct. He could not forget in a day all the evil that had been wrought him at the hands of men. But it was the will of the god, and he strove to submit.

The hand lifted and descended again in a patting, caressing movement. This continued, but every time the hand lifted, the hair lifted under it. And every time the hand descended, the ears flattened down and a cavernous growl surged in his throat. White Fang growled and growled with insistent warning. By this means he announced that he was prepared to retaliate for any hurt he might receive. There was no telling when the god's ulterior motive might be disclosed. At any moment that soft, confidence–inspiring voice might break forth in a roar of wrath, that gentle and caressing hand transform itself into a vice–like grip to hold him helpless and administer punishment.

"I'm agreein' with you," the dog–musher answered, and Weedon Scott was not quite sure whether or not the other had snickered.

The next day White Fang's anxiety and restlessness were even more pronounced. He dogged his master's heels whenever he left the cabin, and haunted the front stoop when he remained inside. Through the open door he could catch glimpses of the luggage on the floor. The grip had been joined by two large canvas bags and a box. Matt was rolling the master's blankets and fur robe inside a small tarpaulin. White Fang whined as he watched the operation.

Later on two Indians arrived. He watched them closely as they shouldered the luggage and were led off down the hill by Matt, who carried the bedding and the grip. But White Fang did not follow them. The master was still in the cabin. After a time, Matt returned. The master came to the door and called White Fang inside.

"You poor devil," he said gently, rubbing White Fang's ears and tapping his spine. "I'm hitting the long trail, old man, where you cannot follow. Now give me a growl––the last, good, good–bye growl."

But White Fang refused to growl. Instead, and after a wistful, searching look, he snuggled in, burrowing his head out of sight between the master's arm and body.

"There she blows!" Matt cried. From the Yukon arose the hoarse bellowing of a river steamboat. "You've got to cut it short. Be sure and lock the front door. I'll go out the back. Get a move on!"

In the Northland, the only domesticated animal was the dog. All other animals lived in the Wild, and were, when not too formidable, lawful spoil for any dog. All his days White Fang had foraged among the live things for food. It did not enter his head that in the Southland it was otherwise. But this he was to learn early in his residence in Santa Clara Valley. Sauntering around the corner of the house in the early morning, he came upon a chicken that had escaped from the chicken–yard. White Fang's natural impulse was to eat it. A couple of bounds, a flash of teeth and a frightened squawk, and he had scooped in the adventurous fowl. It was farm–bred and fat and tender; and White Fang licked his chops and decided that such fare was good.

Later in the day, he chanced upon another stray chicken near the stables. One of the grooms ran to the rescue. He did not know White Fang's breed, so for weapon he took a light buggy–whip. At the first cut of the whip, White Fang left the chicken for the man. A club might have stopped White Fang, but not a whip. Silently, without flinching, he took a second cut in his forward rush, and as he leaped for the throat the groom cried out, "My God!" and staggered backward. He dropped the whip and shielded his throat with his arms. In consequence, his forearm was ripped open to the bone.

The man was badly frightened. It was not so much White Fang's ferocity as it was his silence that unnerved the groom. Still protecting his throat and face with his torn and bleeding arm, he tried to retreat to the barn. And it would have gone hard with him had not Collie appeared on the scene. As she had saved Dick's life, she now saved the groom's. She rushed upon White Fang in frenzied wrath. She had been right. She had known better than the blundering gods. All her suspicions were justified. Here was the ancient marauder up to his old tricks again.