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Part IV– Chapter 4: The Clinging Death, page 11

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Beauty Smith replied with a grunt.

"Understand?" the other thundered with abrupt fierceness.

"Yes," Beauty Smith grunted, shrinking away.

"Yes what?"

"Yes, sir," Beauty Smith snarled.

"Look out! He'll bite!" some one shouted, and a guffaw of laughter went up.

Scott turned his back on him, and returned to help the dog–musher, who was working over White Fang.

Some of the men were already departing; others stood in groups, looking on and talking. Tim Keenan joined one of the groups.

"Who's that mug?" he asked.

"Weedon Scott," some one answered.

"And who in hell is Weedon Scott?" the faro–dealer demanded.

"Oh, one of them crackerjack minin' experts. He's in with all the big bugs. If you want to keep out of trouble, you'll steer clear of him, that's my talk. He's all hunky with the officials. The Gold Commissioner's a special pal of his."

"I thought he must be somebody," was the faro–dealer's comment. "That's why I kept my hands offen him at the start."

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Part IV– Chapter 1: The Enemy of His Kind, page 4

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It was in the summer that White Fang arrived at Fort Yukon. Grey Beaver had crossed the great watershed between Mackenzie and the Yukon in the late winter, and spent the spring in hunting among the western outlying spurs of the Rockies. Then, after the break–up of the ice on the Porcupine, he had built a canoe and paddled down that stream to where it effected its junction with the Yukon just under the Arctic circle. Here stood the old Hudson's Bay Company fort; and here were many Indians, much food, and unprecedented excitement. It was the summer of 1898, and thousands of gold–hunters were going up the Yukon to Dawson and the Klondike. Still hundreds of miles from their goal, nevertheless many of them had been on the way for a year, and the least any of them had travelled to get that far was five thousand miles, while some had come from the other side of the world.

Here Grey Beaver stopped. A whisper of the gold–rush had reached his ears, and he had come with several bales of furs, and another of gut–sewn mittens and moccasins. He would not have ventured so long a trip had he not expected generous profits. But what he had expected was nothing to what he realised. His wildest dreams had not exceeded a hundred per cent. profit; he made a thousand per cent. And like a true Indian, he settled down to trade carefully and slowly, even if it took all summer and the rest of the winter to dispose of his goods.

It was at Fort Yukon that White Fang saw his first white men. As compared with the Indians he had known, they were to him another race of beings, a race of superior gods. They impressed him as possessing superior power, and it is on power that godhead rests. White Fang did not reason it out, did not in his mind make the sharp generalisation that the white gods were more powerful. It was a feeling, nothing more, and yet none the less potent. As, in his puppyhood, the looming bulks of the tepees, man–reared, had affected him as manifestations of power, so was he affected now by the houses and the huge fort all of massive logs. Here was power. Those white gods were strong. They possessed greater mastery over matter than the gods he had known, most powerful among which was Grey Beaver. And yet Grey Beaver was as a child–god among these white– skinned ones.

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Part IV– Chapter 3: The Reign of Hate , page 1

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White Fang came to look forward eagerly to the gathering of the men around his pen. It meant a fight; and this was the only way that was now vouchsafed him of expressing the life that was in him. Tormented, incited to hate, he was kept a prisoner so that there was no way of satisfying that hate except at the times his master saw fit to put another dog against him. Beauty Smith had estimated his powers well, for he was invariably the victor. One day, three dogs were turned in upon him in succession. Another day a full–grown wolf, fresh–caught from the Wild, was shoved in through the door of the pen. And on still another day two dogs were set against him at the same time. This was his severest fight, and though in the end he killed them both he was himself half killed in doing it.

In the fall of the year, when the first snows were falling and mush–ice was running in the river, Beauty Smith took passage for himself and White Fang on a steamboat bound up the Yukon to Dawson. White Fang had now achieved a reputation in the land. As "the Fighting Wolf" he was known far and wide, and the cage in which he was kept on the steam–boat's deck was usually surrounded by curious men. He raged and snarled at them, or lay quietly and studied them with cold hatred. Why should he not hate them? He never asked himself the question. He knew only hate and lost himself in the passion of it. Life had become a hell to him. He had not been made for the close confinement wild beasts endure at the hands of men. And yet it was in precisely this way that he was treated. Men stared at him, poked sticks between the bars to make him snarl, and then laughed at him.

They were his environment, these men, and they were moulding the clay of him into a more ferocious thing than had been intended by Nature. Nevertheless, Nature had given him plasticity. Where many another animal would have died or had its spirit broken, he adjusted himself and lived, and at no expense of the spirit. Possibly Beauty Smith, arch–fiend and tormentor, was capable of breaking White Fang's spirit, but as yet there were no signs of his succeeding.

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Part IV– Chapter 5: The Indomitable, page 0

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"It's hopeless," Weedon Scott confessed.

He sat on the step of his cabin and stared at the dog–musher, who responded with a shrug that was equally hopeless.

Together they looked at White Fang at the end of his stretched chain, bristling, snarling, ferocious, straining to get at the sled–dogs. Having received sundry lessons from Matt, said lessons being imparted by means of a club, the sled–dogs had learned to leave White Fang alone; and even then they were lying down at a distance, apparently oblivious of his existence.

"It's a wolf and there's no taming it," Weedon Scott announced.

"Oh, I don't know about that," Matt objected. "Might be a lot of dog in 'm, for all you can tell. But there's one thing I know sure, an' that there's no gettin' away from."

The dog–musher paused and nodded his head confidentially at Moosehide Mountain.

"Well, don't be a miser with what you know," Scott said sharply, after waiting a suitable length of time. "Spit it out. What is it?"

The dog–musher indicated White Fang with a backward thrust of his thumb.

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To be sure, White Fang only felt these things. He was not conscious of them. Yet it is upon feeling, more often than thinking, that animals act; and every act White Fang now performed was based upon the feeling that the white men were the superior gods. In the first place he was very suspicious of them. There was no telling what unknown terrors were theirs, what unknown hurts they could administer. He was curious to observe them, fearful of being noticed by them. For the first few hours he was content with slinking around and watching them from a safe distance. Then he saw that no harm befell the dogs that were near to them, and he came in closer.

In turn he was an object of great curiosity to them. His wolfish appearance caught their eyes at once, and they pointed him out to one another. This act of pointing put White Fang on his guard, and when they tried to approach him he showed his teeth and backed away. Not one succeeded in laying a hand on him, and it was well that they did not.

White Fang soon learned that very few of these gods––not more than a dozen––lived at this place. Every two or three days a steamer (another and colossal manifestation of power) came into the bank and stopped for several hours. The white men came from off these steamers and went away on them again. There seemed untold numbers of these white men. In the first day or so, he saw more of them than he had seen Indians in all his life; and as the days went by they continued to come up the river, stop, and then go on up the river out of sight.

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Part IV– Chapter 3: The Reign of Hate , page 2

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If Beauty Smith had in him a devil, White Fang had another; and the two of them raged against each other unceasingly. In the days before, White Fang had had the wisdom to cower down and submit to a man with a club in his hand; but this wisdom now left him. The mere sight of Beauty Smith was sufficient to send him into transports of fury. And when they came to close quarters, and he had been beaten back by the club, he went on growling and snarling, and showing his fangs. The last growl could never be extracted from him. No matter how terribly he was beaten, he had always another growl; and when Beauty Smith gave up and withdrew, the defiant growl followed after him, or White Fang sprang at the bars of the cage bellowing his hatred.

When the steamboat arrived at Dawson, White Fang went ashore. But he still lived a public life, in a cage, surrounded by curious men. He was exhibited as "the Fighting Wolf," and men paid fifty cents in gold dust to see him. He was given no rest. Did he lie down to sleep, he was stirred up by a sharp stick––so that the audience might get its money's worth. In order to make the exhibition interesting, he was kept in a rage most of the time. But worse than all this, was the atmosphere in which he lived. He was regarded as the most fearful of wild beasts, and this was borne in to him through the bars of the cage. Every word, every cautious action, on the part of the men, impressed upon him his own terrible ferocity. It was so much added fuel to the flame of his fierceness. There could be but one result, and that was that his ferocity fed upon itself and increased. It was another instance of the plasticity of his clay, of his capacity for being moulded by the pressure of environment.

In addition to being exhibited he was a professional fighting animal. At irregular intervals, whenever a fight could be arranged, he was taken out of his cage and led off into the woods a few miles from town. Usually this occurred at night, so as to avoid interference from the mounted police of the Territory. After a few hours of waiting, when daylight had come, the audience and the dog with which he was to fight arrived. In this manner it came about that he fought all sizes and breeds of dogs. It was a savage land, the men were savage, and the fights were usually to the death.

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Part IV– Chapter 5: The Indomitable, page 1

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"Wolf or dog, it's all the same––he's ben tamed 'ready."

"No!"

"I tell you yes, an' broke to harness. Look close there. D'ye see them marks across the chest?"

"You're right, Matt. He was a sled–dog before Beauty Smith got hold of him."

"And there's not much reason against his bein' a sled–dog again."

"What d'ye think?" Scott queried eagerly. Then the hope died down as he added, shaking his head, "We've had him two weeks now, and if anything he's wilder than ever at the present moment."

"Give 'm a chance," Matt counselled. "Turn 'm loose for a spell."

The other looked at him incredulously.

"Yes," Matt went on, "I know you've tried to, but you didn't take a club."

"You try it then."

The dog–musher secured a club and went over to the chained animal. White Fang watched the club after the manner of a caged lion watching the whip of its trainer.

"See 'm keep his eye on that club," Matt said. "That's a good sign. He's no fool. Don't dast tackle me so long as I got that club handy. He's not clean crazy, sure."

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Part IV– Chapter 1: The Enemy of His Kind, page 6

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But if the white gods were all–powerful, their dogs did not amount to much. This White Fang quickly discovered by mixing with those that came ashore with their masters. They were irregular shapes and sizes. Some were short–legged––too short; others were long–legged––too long. They had hair instead of fur, and a few had very little hair at that. And none of them knew how to fight.

As an enemy of his kind, it was in White Fang's province to fight with them. This he did, and he quickly achieved for them a mighty contempt. They were soft and helpless, made much noise, and floundered around clumsily trying to accomplish by main strength what he accomplished by dexterity and cunning. They rushed bellowing at him. He sprang to the side. They did not know what had become of him; and in that moment he struck them on the shoulder, rolling them off their feet and delivering his stroke at the throat.

Sometimes this stroke was successful, and a stricken dog rolled in the dirt, to be pounced upon and torn to pieces by the pack of Indian dogs that waited. White Fang was wise. He had long since learned that the gods were made angry when their dogs were killed. The white men were no exception to this. So he was content, when he had overthrown and slashed wide the throat of one of their dogs, to drop back and let the pack go in and do the cruel finishing work. It was then that the white men rushed in, visiting their wrath heavily on the pack, while White Fang went free. He would stand off at a little distance and look on, while stones, clubs, axes, and all sorts of weapons fell upon his fellows. White Fang was very wise.

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Since White Fang continued to fight, it is obvious that it was the other dogs that died. He never knew defeat. His early training, when he fought with Lip–lip and the whole puppy–pack, stood him in good stead. There was the tenacity with which he clung to the earth. No dog could make him lose his footing. This was the favourite trick of the wolf breeds––to rush in upon him, either directly or with an unexpected swerve, in the hope of striking his shoulder and overthrowing him. Mackenzie hounds, Eskimo and Labrador dogs, huskies and Malemutes––all tried it on him, and all failed. He was never known to lose his footing. Men told this to one another, and looked each time to see it happen; but White Fang always disappointed them.

Then there was his lightning quickness. It gave him a tremendous advantage over his antagonists. No matter what their fighting experience, they had never encountered a dog that moved so swiftly as he. Also to be reckoned with, was the immediateness of his attack. The average dog was accustomed to the preliminaries of snarling and bristling and growling, and the average dog was knocked off his feet and finished before he had begun to fight or recovered from his surprise. So often did this happen, that it became the custom to hold White Fang until the other dog went through its preliminaries, was good and ready, and even made the first attack.

But greatest of all the advantages in White Fang's favour, was his experience. He knew more about fighting than did any of the dogs that faced him. He had fought more fights, knew how to meet more tricks and methods, and had more tricks himself, while his own method was scarcely to be improved upon.

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Part IV– Chapter 5: The Indomitable, page 2

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As the man's hand approached his neck, White Fang bristled and snarled and crouched down. But while he eyed the approaching hand, he at the same time contrived to keep track of the club in the other hand, suspended threateningly above him. Matt unsnapped the chain from the collar and stepped back.

White Fang could scarcely realise that he was free. Many months had gone by since he passed into the possession of Beauty Smith, and in all that period he had never known a moment of freedom except at the times he had been loosed to fight with other dogs. Immediately after such fights he had always been imprisoned again.

He did not know what to make of it. Perhaps some new devilry of the gods was about to be perpetrated on him. He walked slowly and cautiously, prepared to be assailed at any moment. He did not know what to do, it was all so unprecedented. He took the precaution to sheer off from the two watching gods, and walked carefully to the corner of the cabin. Nothing happened. He was plainly perplexed, and he came back again, pausing a dozen feet away and regarding the two men intently.