Category: rated-4

Lip–lip continued so to darken his days that White Fang became wickeder and more ferocious than it was his natural right to be. Savageness was a part of his make–up, but the savageness thus developed exceeded his make– up. He acquired a reputation for wickedness amongst the man–animals themselves. Wherever there was trouble and uproar in camp, fighting and squabbling or the outcry of a squaw over a bit of stolen meat, they were sure to find White Fang mixed up in it and usually at the bottom of it. They did not bother to look after the causes of his conduct. They saw only the effects, and the effects were bad. He was a sneak and a thief, a mischief–maker, a fomenter of trouble; and irate squaws told him to his face, the while he eyed them alert and ready to dodge any quick–flung missile, that he was a wolf and worthless and bound to come to an evil end.

He found himself an outcast in the midst of the populous camp. All the young dogs followed Lip–lip's lead. There was a difference between White Fang and them. Perhaps they sensed his wild–wood breed, and instinctively felt for him the enmity that the domestic dog feels for the wolf. But be that as it may, they joined with Lip–lip in the persecution. And, once declared against him, they found good reason to continue declared against him. One and all, from time to time, they felt his teeth; and to his credit, he gave more than he received. Many of them he could whip in single fight; but single fight was denied him. The beginning of such a fight was a signal for all the young dogs in camp to come running and pitch upon him.

Out of this pack–persecution he learned two important things: how to take care of himself in a mass–fight against him––and how, on a single dog, to inflict the greatest amount of damage in the briefest space of time. To keep one's feet in the midst of the hostile mass meant life, and this he learnt well. He became cat–like in his ability to stay on his feet. Even grown dogs might hurtle him backward or sideways with the impact of their heavy bodies; and backward or sideways he would go, in the air or sliding on the ground, but always with his legs under him and his feet downward to the mother earth.

When dogs fight, there are usually preliminaries to the actual combat––snarlings and bristlings and stiff–legged struttings. But White Fang learned to omit these preliminaries. Delay meant the coming against him of all the young dogs. He must do his work quickly and get away. So he learnt to give no warning of his intention. He rushed in and snapped and slashed on the instant, without notice, before his foe could prepare to meet him. Thus he learned how to inflict quick and severe damage. Also he learned the value of surprise. A dog, taken off its guard, its shoulder slashed open or its ear ripped in ribbons before it knew what was happening, was a dog half whipped.

Furthermore, it was remarkably easy to overthrow a dog taken by surprise; while a dog, thus overthrown, invariably exposed for a moment the soft underside of its neck––the vulnerable point at which to strike for its life. White Fang knew this point. It was a knowledge bequeathed to him directly from the hunting generation of wolves. So it was that White Fang's method when he took the offensive, was: first to find a young dog alone; second, to surprise it and knock it off its feet; and third, to drive in with his teeth at the soft throat.

Grey Beaver had intended camping that night on the far bank of the Mackenzie, for it was in that direction that the hunting lay. But on the near bank, shortly before dark, a moose coming down to drink, had been espied by Kloo–kooch, who was Grey Beaver's squaw. Now, had not the moose come down to drink, had not Mit–sah been steering out of the course because of the snow, had not Kloo–kooch sighted the moose, and had not Grey Beaver killed it with a lucky shot from his rifle, all subsequent things would have happened differently. Grey Beaver would not have camped on the near side of the Mackenzie, and White Fang would have passed by and gone on, either to die or to find his way to his wild brothers and become one of them––a wolf to the end of his days.

Night had fallen. The snow was flying more thickly, and White Fang, whimpering softly to himself as he stumbled and limped along, came upon a fresh trail in the snow. So fresh was it that he knew it immediately for what it was. Whining with eagerness, he followed back from the river bank and in among the trees. The camp–sounds came to his ears. He saw the blaze of the fire, Kloo–kooch cooking, and Grey Beaver squatting on his hams and mumbling a chunk of raw tallow. There was fresh meat in camp!

White Fang expected a beating. He crouched and bristled a little at the thought of it. Then he went forward again. He feared and disliked the beating he knew to be waiting for him. But he knew, further, that the comfort of the fire would be his, the protection of the gods, the companionship of the dogs––the last, a companionship of enmity, but none the less a companionship and satisfying to his gregarious needs.

It was in a village at the Great Slave Lake, that, in the course of resenting the evil of the hands of the man–animals, he came to modify the law that he had learned from Grey Beaver: namely, that the unpardonable crime was to bite one of the gods. In this village, after the custom of all dogs in all villages, White Fang went foraging, for food. A boy was chopping frozen moose–meat with an axe, and the chips were flying in the snow. White Fang, sliding by in quest of meat, stopped and began to eat the chips. He observed the boy lay down the axe and take up a stout club. White Fang sprang clear, just in time to escape the descending blow. The boy pursued him, and he, a stranger in the village, fled between two tepees to find himself cornered against a high earth bank.

There was no escape for White Fang. The only way out was between the two tepees, and this the boy guarded. Holding his club prepared to strike, he drew in on his cornered quarry. White Fang was furious. He faced the boy, bristling and snarling, his sense of justice outraged. He knew the law of forage. All the wastage of meat, such as the frozen chips, belonged to the dog that found it. He had done no wrong, broken no law, yet here was this boy preparing to give him a beating. White Fang scarcely knew what happened. He did it in a surge of rage. And he did it so quickly that the boy did not know either. All the boy knew was that he had in some unaccountable way been overturned into the snow, and that his club–hand had been ripped wide open by White Fang's teeth.

But White Fang knew that he had broken the law of the gods. He had driven his teeth into the sacred flesh of one of them, and could expect nothing but a most terrible punishment. He fled away to Grey Beaver, behind whose protecting legs he crouched when the bitten boy and the boy's family came, demanding vengeance. But they went away with vengeance unsatisfied. Grey Beaver defended White Fang. So did Mit–sah and Kloo–kooch. White Fang, listening to the wordy war and watching the angry gestures, knew that his act was justified. And so it came that he learned there were gods and gods. There were his gods, and there were other gods, and between them there was a difference. Justice or injustice, it was all the same, he must take all things from the hands of his own gods. But he was not compelled to take injustice from the other gods. It was his privilege to resent it with his teeth. And this also was a law of the gods.

Because he ran at the end of the longest rope, the dogs had always the view of him running away before them. All that they saw of him was his bushy tail and fleeing hind legs––a view far less ferocious and intimidating than his bristling mane and gleaming fangs. Also, dogs being so constituted in their mental ways, the sight of him running away gave desire to run after him and a feeling that he ran away from them.

The moment the sled started, the team took after Lip–lip in a chase that extended throughout the day. At first he had been prone to turn upon his pursuers, jealous of his dignity and wrathful; but at such times Mit–sah would throw the stinging lash of the thirty–foot cariboo–gut whip into his face and compel him to turn tail and run on. Lip–lip might face the pack, but he could not face that whip, and all that was left him to do was to keep his long rope taut and his flanks ahead of the teeth of his mates.

But a still greater cunning lurked in the recesses of the Indian mind. To give point to unending pursuit of the leader, Mit–sah favoured him over the other dogs. These favours aroused in them jealousy and hatred. In their presence Mit–sah would give him meat and would give it to him only. This was maddening to them. They would rage around just outside the throwing–distance of the whip, while Lip–lip devoured the meat and Mit– sah protected him. And when there was no meat to give, Mit–sah would keep the team at a distance and make believe to give meat to Lip–lip.

That night, when all was still, White Fang remembered his mother and sorrowed for her. He sorrowed too loudly and woke up Grey Beaver, who beat him. After that he mourned gently when the gods were around. But sometimes, straying off to the edge of the woods by himself, he gave vent to his grief, and cried it out with loud whimperings and wailings.

It was during this period that he might have harkened to the memories of the lair and the stream and run back to the Wild. But the memory of his mother held him. As the hunting man–animals went out and came back, so she would come back to the village some time. So he remained in his bondage waiting for her.

But it was not altogether an unhappy bondage. There was much to interest him. Something was always happening. There was no end to the strange things these gods did, and he was always curious to see. Besides, he was learning how to get along with Grey Beaver. Obedience, rigid, undeviating obedience, was what was exacted of him; and in return he escaped beatings and his existence was tolerated.

Nay, Grey Beaver himself sometimes tossed him a piece of meat, and defended him against the other dogs in the eating of it. And such a piece of meat was of value. It was worth more, in some strange way, then a dozen pieces of meat from the hand of a squaw. Grey Beaver never petted nor caressed. Perhaps it was the weight of his hand, perhaps his justice, perhaps the sheer power of him, and perhaps it was all these things that influenced White Fang; for a certain tie of attachment was forming between him and his surly lord.

Insidiously, and by remote ways, as well as by the power of stick and stone and clout of hand, were the shackles of White Fang's bondage being riveted upon him. The qualities in his kind that in the beginning made it possible for them to come in to the fires of men, were qualities capable of development. They were developing in him, and the camp–life, replete with misery as it was, was secretly endearing itself to him all the time. But White Fang was unaware of it. He knew only grief for the loss of Kiche, hope for her return, and a hungry yearning for the free life that had been his.

Being but partly grown his jaws had not yet become large enough nor strong enough to make his throat–attack deadly; but many a young dog went around camp with a lacerated throat in token of White Fang's intention. And one day, catching one of his enemies alone on the edge of the woods, he managed, by repeatedly overthrowing him and attacking the throat, to cut the great vein and let out the life. There was a great row that night. He had been observed, the news had been carried to the dead dog's master, the squaws remembered all the instances of stolen meat, and Grey Beaver was beset by many angry voices. But he resolutely held the door of his tepee, inside which he had placed the culprit, and refused to permit the vengeance for which his tribespeople clamoured.

White Fang became hated by man and dog. During this period of his development he never knew a moment's security. The tooth of every dog was against him, the hand of every man. He was greeted with snarls by his kind, with curses and stones by his gods. He lived tensely. He was always keyed up, alert for attack, wary of being attacked, with an eye for sudden and unexpected missiles, prepared to act precipitately and coolly, to leap in with a flash of teeth, or to leap away with a menacing snarl.

As for snarling he could snarl more terribly than any dog, young or old, in camp. The intent of the snarl is to warn or frighten, and judgment is required to know when it should be used. White Fang knew how to make it and when to make it. Into his snarl he incorporated all that was vicious, malignant, and horrible. With nose serrulated by continuous spasms, hair bristling in recurrent waves, tongue whipping out like a red snake and whipping back again, ears flattened down, eyes gleaming hatred, lips wrinkled back, and fangs exposed and dripping, he could compel a pause on the part of almost any assailant. A temporary pause, when taken off his guard, gave him the vital moment in which to think and determine his action. But often a pause so gained lengthened out until it evolved into a complete cessation from the attack. And before more than one of the grown dogs White Fang's snarl enabled him to beat an honourable retreat.

He came cringing and crawling into the firelight. Grey Beaver saw him, and stopped munching the tallow. White Fang crawled slowly, cringing and grovelling in the abjectness of his abasement and submission. He crawled straight toward Grey Beaver, every inch of his progress becoming slower and more painful. At last he lay at the master's feet, into whose possession he now surrendered himself, voluntarily, body and soul. Of his own choice, he came in to sit by man's fire and to be ruled by him. White Fang trembled, waiting for the punishment to fall upon him. There was a movement of the hand above him. He cringed involuntarily under the expected blow. It did not fall. He stole a glance upward. Grey Beaver was breaking the lump of tallow in half! Grey Beaver was offering him one piece of the tallow! Very gently and somewhat suspiciously, he first smelled the tallow and then proceeded to eat it. Grey Beaver ordered meat to be brought to him, and guarded him from the other dogs while he ate. After that, grateful and content, White Fang lay at Grey Beaver's feet, gazing at the fire that warmed him, blinking and dozing, secure in the knowledge that the morrow would find him, not wandering forlorn through bleak forest–stretches, but in the camp of the man–animals, with the gods to whom he had given himself and upon whom he was now dependent.

Before the day was out, White Fang was to learn more about this law. Mit– sah, alone, gathering firewood in the forest, encountered the boy that had been bitten. With him were other boys. Hot words passed. Then all the boys attacked Mit–sah. It was going hard with him. Blows were raining upon him from all sides. White Fang looked on at first. This was an affair of the gods, and no concern of his. Then he realised that this was Mit–sah, one of his own particular gods, who was being maltreated. It was no reasoned impulse that made White Fang do what he then did. A mad rush of anger sent him leaping in amongst the combatants. Five minutes later the landscape was covered with fleeing boys, many of whom dripped blood upon the snow in token that White Fang's teeth had not been idle. When Mit–sah told the story in camp, Grey Beaver ordered meat to be given to White Fang. He ordered much meat to be given, and White Fang, gorged and sleepy by the fire, knew that the law had received its verification.

It was in line with these experiences that White Fang came to learn the law of property and the duty of the defence of property. From the protection of his god's body to the protection of his god's possessions was a step, and this step he made. What was his god's was to be defended against all the world––even to the extent of biting other gods. Not only was such an act sacrilegious in its nature, but it was fraught with peril. The gods were all–powerful, and a dog was no match against them; yet White Fang learned to face them, fiercely belligerent and unafraid. Duty rose above fear, and thieving gods learned to leave Grey Beaver's property alone.

One thing, in this connection, White Fang quickly learnt, and that was that a thieving god was usually a cowardly god and prone to run away at the sounding of the alarm. Also, he learned that but brief time elapsed between his sounding of the alarm and Grey Beaver coming to his aid. He came to know that it was not fear of him that drove the thief away, but fear of Grey Beaver. White Fang did not give the alarm by barking. He never barked. His method was to drive straight at the intruder, and to sink his teeth in if he could. Because he was morose and solitary, having nothing to do with the other dogs, he was unusually fitted to guard his master's property; and in this he was encouraged and trained by Grey Beaver. One result of this was to make White Fang more ferocious and indomitable, and more solitary.