Category: rated-4
Question #3
The author uses an analogy of an ingrown hair to illustrate a point.
What point is he trying to make with the analogy?
Part IV– Chapter 2: The Mad God, page 5
Table of Contents
He did not rush a second time. One smash from the club was sufficient to convince him that the white god knew how to handle it, and he was too wise to fight the inevitable. So he followed morosely at Beauty Smith's heels, his tail between his legs, yet snarling softly under his breath. But Beauty Smith kept a wary eye on him, and the club was held always ready to strike.
At the fort Beauty Smith left him securely tied and went in to bed. White Fang waited an hour. Then he applied his teeth to the thong, and in the space of ten seconds was free. He had wasted no time with his teeth. There had been no useless gnawing. The thong was cut across, diagonally, almost as clean as though done by a knife. White Fang looked up at the fort, at the same time bristling and growling. Then he turned and trotted back to Grey Beaver's camp. He owed no allegiance to this strange and terrible god. He had given himself to Grey Beaver, and to Grey Beaver he considered he still belonged.
But what had occurred before was repeated––with a difference. Grey Beaver again made him fast with a thong, and in the morning turned him over to Beauty Smith. And here was where the difference came in. Beauty Smith gave him a beating. Tied securely, White Fang could only rage futilely and endure the punishment. Club and whip were both used upon him, and he experienced the worst beating he had ever received in his life. Even the big beating given him in his puppyhood by Grey Beaver was mild compared with this.
Part IV– Chapter 3: The Reign of Hate , page 1
Table of Contents
White Fang came to look forward eagerly to the gathering of the men around his pen. It meant a fight; and this was the only way that was now vouchsafed him of expressing the life that was in him. Tormented, incited to hate, he was kept a prisoner so that there was no way of satisfying that hate except at the times his master saw fit to put another dog against him. Beauty Smith had estimated his powers well, for he was invariably the victor. One day, three dogs were turned in upon him in succession. Another day a full–grown wolf, fresh–caught from the Wild, was shoved in through the door of the pen. And on still another day two dogs were set against him at the same time. This was his severest fight, and though in the end he killed them both he was himself half killed in doing it.
In the fall of the year, when the first snows were falling and mush–ice was running in the river, Beauty Smith took passage for himself and White Fang on a steamboat bound up the Yukon to Dawson. White Fang had now achieved a reputation in the land. As "the Fighting Wolf" he was known far and wide, and the cage in which he was kept on the steam–boat's deck was usually surrounded by curious men. He raged and snarled at them, or lay quietly and studied them with cold hatred. Why should he not hate them? He never asked himself the question. He knew only hate and lost himself in the passion of it. Life had become a hell to him. He had not been made for the close confinement wild beasts endure at the hands of men. And yet it was in precisely this way that he was treated. Men stared at him, poked sticks between the bars to make him snarl, and then laughed at him.
They were his environment, these men, and they were moulding the clay of him into a more ferocious thing than had been intended by Nature. Nevertheless, Nature had given him plasticity. Where many another animal would have died or had its spirit broken, he adjusted himself and lived, and at no expense of the spirit. Possibly Beauty Smith, arch–fiend and tormentor, was capable of breaking White Fang's spirit, but as yet there were no signs of his succeeding.
Part IV– Chapter 4: The Clinging Death, page 2
Table of Contents
Not that Cherokee was slow. He could turn and whirl swiftly enough, but White Fang was never there. Cherokee was puzzled, too. He had never fought before with a dog with which he could not close. The desire to close had always been mutual. But here was a dog that kept at a distance, dancing and dodging here and there and all about. And when it did get its teeth into him, it did not hold on but let go instantly and darted away again.
But White Fang could not get at the soft underside of the throat. The bull–dog stood too short, while its massive jaws were an added protection. White Fang darted in and out unscathed, while Cherokee's wounds increased. Both sides of his neck and head were ripped and slashed. He bled freely, but showed no signs of being disconcerted. He continued his plodding pursuit, though once, for the moment baffled, he came to a full stop and blinked at the men who looked on, at the same time wagging his stump of a tail as an expression of his willingness to fight.
In that moment White Fang was in upon him and out, in passing ripping his trimmed remnant of an ear. With a slight manifestation of anger, Cherokee took up the pursuit again, running on the inside of the circle White Fang was making, and striving to fasten his deadly grip on White Fang's throat. The bull–dog missed by a hair's–breadth, and cries of praise went up as White Fang doubled suddenly out of danger in the opposite direction.
Question #7
Based on details in this chapter, why does Weedon Scott choose to buy White Fang from Beauty?
Question #4
After White Fang attacks Matt, what does Weedon think should happen?
Question #4
White Fang "disdained" the idea of receiving protection from his gods.
What does the word "disdained" mean in this chapter?
Part IV– Chapter 2: The Mad God, page 6
Table of Contents
Beauty Smith enjoyed the task. He delighted in it. He gloated over his victim, and his eyes flamed dully, as he swung the whip or club and listened to White Fang's cries of pain and to his helpless bellows and snarls. For Beauty Smith was cruel in the way that cowards are cruel. Cringing and snivelling himself before the blows or angry speech of a man, he revenged himself, in turn, upon creatures weaker than he. All life likes power, and Beauty Smith was no exception. Denied the expression of power amongst his own kind, he fell back upon the lesser creatures and there vindicated the life that was in him. But Beauty Smith had not created himself, and no blame was to be attached to him. He had come into the world with a twisted body and a brute intelligence. This had constituted the clay of him, and it had not been kindly moulded by the world.
White Fang knew why he was being beaten. When Grey Beaver tied the thong around his neck, and passed the end of the thong into Beauty Smith's keeping, White Fang knew that it was his god's will for him to go with Beauty Smith. And when Beauty Smith left him tied outside the fort, he knew that it was Beauty Smith's will that he should remain there. Therefore, he had disobeyed the will of both the gods, and earned the consequent punishment. He had seen dogs change owners in the past, and he had seen the runaways beaten as he was being beaten. He was wise, and yet in the nature of him there were forces greater than wisdom. One of these was fidelity. He did not love Grey Beaver, yet, even in the face of his will and his anger, he was faithful to him. He could not help it. This faithfulness was a quality of the clay that composed him. It was the quality that was peculiarly the possession of his kind; the quality that set apart his species from all other species; the quality that has enabled the wolf and the wild dog to come in from the open and be the companions of man.
After the beating, White Fang was dragged back to the fort. But this time Beauty Smith left him tied with a stick. One does not give up a god easily, and so with White Fang. Grey Beaver was his own particular god, and, in spite of Grey Beaver's will, White Fang still clung to him and would not give him up. Grey Beaver had betrayed and forsaken him, but that had no effect upon him. Not for nothing had he surrendered himself body and soul to Grey Beaver. There had been no reservation on White Fang's part, and the bond was not to be broken easily.
Part IV– Chapter 3: The Reign of Hate , page 2
Table of Contents
If Beauty Smith had in him a devil, White Fang had another; and the two of them raged against each other unceasingly. In the days before, White Fang had had the wisdom to cower down and submit to a man with a club in his hand; but this wisdom now left him. The mere sight of Beauty Smith was sufficient to send him into transports of fury. And when they came to close quarters, and he had been beaten back by the club, he went on growling and snarling, and showing his fangs. The last growl could never be extracted from him. No matter how terribly he was beaten, he had always another growl; and when Beauty Smith gave up and withdrew, the defiant growl followed after him, or White Fang sprang at the bars of the cage bellowing his hatred.
When the steamboat arrived at Dawson, White Fang went ashore. But he still lived a public life, in a cage, surrounded by curious men. He was exhibited as "the Fighting Wolf," and men paid fifty cents in gold dust to see him. He was given no rest. Did he lie down to sleep, he was stirred up by a sharp stick––so that the audience might get its money's worth. In order to make the exhibition interesting, he was kept in a rage most of the time. But worse than all this, was the atmosphere in which he lived. He was regarded as the most fearful of wild beasts, and this was borne in to him through the bars of the cage. Every word, every cautious action, on the part of the men, impressed upon him his own terrible ferocity. It was so much added fuel to the flame of his fierceness. There could be but one result, and that was that his ferocity fed upon itself and increased. It was another instance of the plasticity of his clay, of his capacity for being moulded by the pressure of environment.
In addition to being exhibited he was a professional fighting animal. At irregular intervals, whenever a fight could be arranged, he was taken out of his cage and led off into the woods a few miles from town. Usually this occurred at night, so as to avoid interference from the mounted police of the Territory. After a few hours of waiting, when daylight had come, the audience and the dog with which he was to fight arrived. In this manner it came about that he fought all sizes and breeds of dogs. It was a savage land, the men were savage, and the fights were usually to the death.