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Part III– Chapter 5: The Covenant, page 3

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Every little while, however, one dog or another would flame up in revolt and be promptly subdued. Thus White Fang was kept in training. He was jealous of the isolation in which he kept himself in the midst of the pack, and he fought often to maintain it. But such fights were of brief duration. He was too quick for the others. They were slashed open and bleeding before they knew what had happened, were whipped almost before they had begun to fight.

As rigid as the sled–discipline of the gods, was the discipline maintained by White Fang amongst his fellows. He never allowed them any latitude. He compelled them to an unremitting respect for him. They might do as they pleased amongst themselves. That was no concern of his. But it was his concern that they leave him alone in his isolation, get out of his way when he elected to walk among them, and at all times acknowledge his mastery over them. A hint of stiff–leggedness on their part, a lifted lip or a bristle of hair, and he would be upon them, merciless and cruel, swiftly convincing them of the error of their way.

He was a monstrous tyrant. His mastery was rigid as steel. He oppressed the weak with a vengeance. Not for nothing had he been exposed to the pitiless struggles for life in the day of his cubhood, when his mother and he, alone and unaided, held their own and survived in the ferocious environment of the Wild. And not for nothing had he learned to walk softly when superior strength went by. He oppressed the weak, but he respected the strong. And in the course of the long journey with Grey Beaver he walked softly indeed amongst the full–grown dogs in the camps of the strange man–animals they encountered.

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Part III– Chapter 5: The Covenant

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Part III– Chapter 5: The Covenant, page 1

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Part III– Chapter 5: The Covenant, page 8

Questions

1) This chapter is titled "The Covenant."

What is the definition of "covenant" based on what you've read in this chapter?

2) Which excerpt from the chapter best summarizes "the covenant" for White Fang?

3) Why does Mit–sah place Lip–lip at the front of the sled?

4) What else does Mit–sah that makes the dogs jealous of Lip–lip?

5) What happens as a result of Mit–sah's strategy for Lip–lip?

6) Which two traits does the author say White Fang has in "unusual measure"?

7) What does White Fang prize in his relationship with the other dogs?

8) What does White Fang learn after biting the boy who was chasing him away from the meat chips?

9) Which statement below explains a new law that White Fang learns in this chapter?

10) Were there any events that weren't clear to you?

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Question #3

In early chapters of the book, Bill and Henry suspected that the she–wolf was tame and had eaten out of the hands of men.

Which sentence from this chapter best shows their suspicion was correct?





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Part III– Chapter 2: The Bondage, page 5

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But gods are accustomed to being obeyed, and Grey Beaver wrathfully launched a canoe in pursuit. When he overtook White Fang, he reached down and by the nape of the neck lifted him clear of the water. He did not deposit him at once in the bottom of the canoe. Holding him suspended with one hand, with the other hand he proceeded to give him a beating. And it was a beating. His hand was heavy. Every blow was shrewd to hurt; and he delivered a multitude of blows.

Impelled by the blows that rained upon him, now from this side, now from that, White Fang swung back and forth like an erratic and jerky pendulum. Varying were the emotions that surged through him. At first, he had known surprise. Then came a momentary fear, when he yelped several times to the impact of the hand. But this was quickly followed by anger. His free nature asserted itself, and he showed his teeth and snarled fearlessly in the face of the wrathful god. This but served to make the god more wrathful. The blows came faster, heavier, more shrewd to hurt.

Grey Beaver continued to beat, White Fang continued to snarl. But this could not last for ever. One or the other must give over, and that one was White Fang. Fear surged through him again. For the first time he was being really man–handled. The occasional blows of sticks and stones he had previously experienced were as caresses compared with this. He broke down and began to cry and yelp. For a time each blow brought a yelp from him; but fear passed into terror, until finally his yelps were voiced in unbroken succession, unconnected with the rhythm of the punishment.

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Part III– Chapter 2: The Bondage

Text of Book

Part III– Chapter 2: The Bondage, page 1

Part III– Chapter 2: The Bondage, page 2

Part III– Chapter 2: The Bondage, page 3

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Part III– Chapter 2: The Bondage, page 8

Questions

1) What is the main idea of this chapter?

2) In the first paragraph of this chapter, the author says that as White Fang learns more about people, "familiarity did not breed contempt."

What does this imply about White Fang?

3) What does the author explain is the main way the gods of men and the gods of wolves differ?

4) White Fang is described as Lip–lip's "special object of persecution."

What does the word "persecution" mean in this chapter?

5) In what two ways does White Fang change because of his interactions with Lip–lip?

6) When he feels the pull of the wild, why doesn't White Fang leave the camp and return to the cave he was born in?

7) White Fang quickly learns the characteristics of other beings living in camp.

Which two sentences describe how he sees men and women?

8) Which two sentences describe how he sees children and older dogs?

9) What happens when White Fang tries to follow his mother after she leaves with her new owner?

10) What lesson does White Fang learn from Grey Beaver right after his mother leaves?

11) At the end of the chapter, what is the main reason White Fang chooses to remain in camp instead of running away?

12) Were there any events that weren't clear to you?

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Part III– Chapter 4: The Trail of the Gods, page 2

Table of Contents

Where the river swung in against precipitous bluffs, he climbed the high mountains behind. Rivers and streams that entered the main river he forded or swam. Often he took to the rim–ice that was beginning to form, and more than once he crashed through and struggled for life in the icy current. Always he was on the lookout for the trail of the gods where it might leave the river and proceed inland.

White Fang was intelligent beyond the average of his kind; yet his mental vision was not wide enough to embrace the other bank of the Mackenzie. What if the trail of the gods led out on that side? It never entered his head. Later on, when he had travelled more and grown older and wiser and come to know more of trails and rivers, it might be that he could grasp and apprehend such a possibility. But that mental power was yet in the future. Just now he ran blindly, his own bank of the Mackenzie alone entering into his calculations.

All night he ran, blundering in the darkness into mishaps and obstacles that delayed but did not daunt. By the middle of the second day he had been running continuously for thirty hours, and the iron of his flesh was giving out. It was the endurance of his mind that kept him going. He had not eaten in forty hours, and he was weak with hunger. The repeated drenchings in the icy water had likewise had their effect on him. His handsome coat was draggled. The broad pads of his feet were bruised and bleeding. He had begun to limp, and this limp increased with the hours. To make it worse, the light of the sky was obscured and snow began to fall––a raw, moist, melting, clinging snow, slippery under foot, that hid from him the landscape he traversed, and that covered over the inequalities of the ground so that the way of his feet was more difficult and painful.

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Part III– Chapter 5: The Covenant, page 4

Table of Contents

The months passed by. Still continued the journey of Grey Beaver. White Fang's strength was developed by the long hours on trail and the steady toil at the sled; and it would have seemed that his mental development was well–nigh complete. He had come to know quite thoroughly the world in which he lived. His outlook was bleak and materialistic. The world as he saw it was a fierce and brutal world, a world without warmth, a world in which caresses and affection and the bright sweetnesses of the spirit did not exist.

He had no affection for Grey Beaver. True, he was a god, but a most savage god. White Fang was glad to acknowledge his lordship, but it was a lordship based upon superior intelligence and brute strength. There was something in the fibre of White Fang's being that made his lordship a thing to be desired, else he would not have come back from the Wild when he did to tender his allegiance. There were deeps in his nature which had never been sounded. A kind word, a caressing touch of the hand, on the part of Grey Beaver, might have sounded these deeps; but Grey Beaver did not caress, nor speak kind words. It was not his way. His primacy was savage, and savagely he ruled, administering justice with a club, punishing transgression with the pain of a blow, and rewarding merit, not by kindness, but by withholding a blow.

So White Fang knew nothing of the heaven a man's hand might contain for him. Besides, he did not like the hands of the man–animals. He was suspicious of them. It was true that they sometimes gave meat, but more often they gave hurt. Hands were things to keep away from. They hurled stones, wielded sticks and clubs and whips, administered slaps and clouts, and, when they touched him, were cunning to hurt with pinch and twist and wrench. In strange villages he had encountered the hands of the children and learned that they were cruel to hurt. Also, he had once nearly had an eye poked out by a toddling papoose. From these experiences he became suspicious of all children. He could not tolerate them. When they came near with their ominous hands, he got up.

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Part III– Chapter 6: The Famine, page 0

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When December was well along, Grey Beaver went on a journey up the Mackenzie. Mit–sah and Kloo–kooch went with him. One sled he drove himself, drawn by dogs he had traded for or borrowed. A second and smaller sled was driven by Mit–sah, and to this was harnessed a team of puppies. It was more of a toy affair than anything else, yet it was the delight of Mit–sah, who felt that he was beginning to do a man's work in the world. Also, he was learning to drive dogs and to train dogs; while the puppies themselves were being broken in to the harness. Furthermore, the sled was of some service, for it carried nearly two hundred pounds of outfit and food.

White Fang had seen the camp–dogs toiling in the harness, so that he did not resent overmuch the first placing of the harness upon himself. About his neck was put a moss–stuffed collar, which was connected by two pulling–traces to a strap that passed around his chest and over his back. It was to this that was fastened the long rope by which he pulled at the sled.

There were seven puppies in the team. The others had been born earlier in the year and were nine and ten months old, while White Fang was only eight months old. Each dog was fastened to the sled by a single rope. No two ropes were of the same length, while the difference in length between any two ropes was at least that of a dog's body. Every rope was brought to a ring at the front end of the sled. The sled itself was without runners, being a birch–bark toboggan, with upturned forward end to keep it from ploughing under the snow. This construction enabled the weight of the sled and load to be distributed over the largest snow–surface; for the snow was crystal–powder and very soft. Observing the same principle of widest distribution of weight, the dogs at the ends of their ropes radiated fan–fashion from the nose of the sled, so that no dog trod in another's footsteps.

There was, furthermore, another virtue in the fan–formation. The ropes of varying length prevented the dogs attacking from the rear those that ran in front of them. For a dog to attack another, it would have to turn upon one at a shorter rope. In which case it would find itself face to face with the dog attacked, and also it would find itself facing the whip of the driver. But the most peculiar virtue of all lay in the fact that the dog that strove to attack one in front of him must pull the sled faster, and that the faster the sled travelled, the faster could the dog attacked run away. Thus, the dog behind could never catch up with the one in front. The faster he ran, the faster ran the one he was after, and the faster ran all the dogs. Incidentally, the sled went faster, and thus, by cunning indirection, did man increase his mastery over the beasts.

Mit–sah resembled his father, much of whose grey wisdom he possessed. In the past he had observed Lip–lip's persecution of White Fang; but at that time Lip–lip was another man's dog, and Mit–sah had never dared more than to shy an occasional stone at him. But now Lip–lip was his dog, and he proceeded to wreak his vengeance on him by putting him at the end of the longest rope. This made Lip–lip the leader, and was apparently an honour! but in reality it took away from him all honour, and instead of being bully and master of the pack, he now found himself hated and persecuted by the pack.