Category: Christmas Carol

Twilight drew down and night came on, and White Fang lay by his mother's side. His nose and tongue still hurt, but he was perplexed by a greater trouble. He was homesick. He felt a vacancy in him, a need for the hush and quietude of the stream and the cave in the cliff. Life had become too populous. There were so many of the man–animals, men, women, and children, all making noises and irritations. And there were the dogs, ever squabbling and bickering, bursting into uproars and creating confusions. The restful loneliness of the only life he had known was gone. Here the very air was palpitant with life. It hummed and buzzed unceasingly. Continually changing its intensity and abruptly variant in pitch, it impinged on his nerves and senses, made him nervous and restless and worried him with a perpetual imminence of happening.

He watched the man–animals coming and going and moving about the camp. In fashion distantly resembling the way men look upon the gods they create, so looked White Fang upon the man–animals before him. They were superior creatures, of a verity, gods. To his dim comprehension they were as much wonder–workers as gods are to men. They were creatures of mastery, possessing all manner of unknown and impossible potencies, overlords of the alive and the not alive––making obey that which moved, imparting movement to that which did not move, and making life, sun–coloured and biting life, to grow out of dead moss and wood. They were fire–makers! They were gods.

The effect of all this was to rob White Fang of much of his puppyhood and to make him in his comportment older than his age. Denied the outlet, through play, of his energies, he recoiled upon himself and developed his mental processes. He became cunning; he had idle time in which to devote himself to thoughts of trickery. Prevented from obtaining his share of meat and fish when a general feed was given to the camp–dogs, he became a clever thief. He had to forage for himself, and he foraged well, though he was oft–times a plague to the squaws in consequence. He learned to sneak about camp, to be crafty, to know what was going on everywhere, to see and to hear everything and to reason accordingly, and successfully to devise ways and means of avoiding his implacable persecutor.

It was early in the days of his persecution that he played his first really big crafty game and got therefrom his first taste of revenge. As Kiche, when with the wolves, had lured out to destruction dogs from the camps of men, so White Fang, in manner somewhat similar, lured Lip–lip into Kiche's avenging jaws. Retreating before Lip–lip, White Fang made an indirect flight that led in and out and around the various tepees of the camp. He was a good runner, swifter than any puppy of his size, and swifter than Lip–lip. But he did not run his best in this chase. He barely held his own, one leap ahead of his pursuer.

Lip–lip, excited by the chase and by the persistent nearness of his victim, forgot caution and locality. When he remembered locality, it was too late. Dashing at top speed around a tepee, he ran full tilt into Kiche lying at the end of her stick. He gave one yelp of consternation, and then her punishing jaws closed upon him. She was tied, but he could not get away from her easily. She rolled him off his legs so that he could not run, while she repeatedly ripped and slashed him with her fangs.

Because he ran at the end of the longest rope, the dogs had always the view of him running away before them. All that they saw of him was his bushy tail and fleeing hind legs––a view far less ferocious and intimidating than his bristling mane and gleaming fangs. Also, dogs being so constituted in their mental ways, the sight of him running away gave desire to run after him and a feeling that he ran away from them.

The moment the sled started, the team took after Lip–lip in a chase that extended throughout the day. At first he had been prone to turn upon his pursuers, jealous of his dignity and wrathful; but at such times Mit–sah would throw the stinging lash of the thirty–foot cariboo–gut whip into his face and compel him to turn tail and run on. Lip–lip might face the pack, but he could not face that whip, and all that was left him to do was to keep his long rope taut and his flanks ahead of the teeth of his mates.

But a still greater cunning lurked in the recesses of the Indian mind. To give point to unending pursuit of the leader, Mit–sah favoured him over the other dogs. These favours aroused in them jealousy and hatred. In their presence Mit–sah would give him meat and would give it to him only. This was maddening to them. They would rage around just outside the throwing–distance of the whip, while Lip–lip devoured the meat and Mit– sah protected him. And when there was no meat to give, Mit–sah would keep the team at a distance and make believe to give meat to Lip–lip.