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Question #9

What emotion does White Fang experience most strongly from getting burned by fire?





Please enter the first three words of a sentence that shows your answers is correct.

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Part III– Chapter 1: The Makers of Fire

Text of Book

Part III– Chapter 1: The Makers of Fire, page 1

Part III– Chapter 1: The Makers of Fire, page 2

Part III– Chapter 1: The Makers of Fire, page 3

Part III– Chapter 1: The Makers of Fire, page 4

Part III– Chapter 1: The Makers of Fire, page 5

Part III– Chapter 1: The Makers of Fire, page 6

Part III– Chapter 1: The Makers of Fire, page 7

Part III– Chapter 1: The Makers of Fire, page 8

Part III– Chapter 1: The Makers of Fire, page 9

Part III– Chapter 1: The Makers of Fire, page 10

Part III– Chapter 1: The Makers of Fire, page 11

Questions

1) What is this the main idea of this chapter?

2) What is the grey cub named?

3) In early chapters of the book, Bill and Henry suspected that the she–wolf was tame and had eaten out of the hands of men.

Which sentence from this chapter best shows their suspicion was correct?

4) Why had Kiche run away from the tribe to travel with the wolves?

5) How does author reveal in this chapter that Kiche is part wolf and part dog?

6) Which statement best describes how White Fang feels about the men?

7) The author describes White Fang's view of the power of man as "inconceivable."

What does the word "inconceivable" mean as used in this chapter?

8) What about humans most impresses White Fang?

9) What emotion does White Fang experience most strongly from getting burned by fire?

10) At the end of the chapter, why does White Fang want to return to the cave?

11) Were there any events that weren't clear to you?

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Part III– Chapter 2: The Bondage, page 0

Table of Contents

The days were thronged with experience for White Fang. During the time that Kiche was tied by the stick, he ran about over all the camp, inquiring, investigating, learning. He quickly came to know much of the ways of the man–animals, but familiarity did not breed contempt. The more he came to know them, the more they vindicated their superiority, the more they displayed their mysterious powers, the greater loomed their god–likeness.

To man has been given the grief, often, of seeing his gods overthrown and his altars crumbling; but to the wolf and the wild dog that have come in to crouch at man's feet, this grief has never come. Unlike man, whose gods are of the unseen and the overguessed, vapours and mists of fancy eluding the garmenture of reality, wandering wraiths of desired goodness and power, intangible out–croppings of self into the realm of spirit––unlike man, the wolf and the wild dog that have come in to the fire find their gods in the living flesh, solid to the touch, occupying earth–space and requiring time for the accomplishment of their ends and their existence. No effort of faith is necessary to believe in such a god; no effort of will can possibly induce disbelief in such a god. There is no getting away from it. There it stands, on its two hind–legs, club in hand, immensely potential, passionate and wrathful and loving, god and mystery and power all wrapped up and around by flesh that bleeds when it is torn and that is good to eat like any flesh.

And so it was with White Fang. The man–animals were gods unmistakable and unescapable. As his mother, Kiche, had rendered her allegiance to them at the first cry of her name, so he was beginning to render his allegiance. He gave them the trail as a privilege indubitably theirs. When they walked, he got out of their way. When they called, he came. When they threatened, he cowered down. When they commanded him to go, he went away hurriedly. For behind any wish of theirs was power to enforce that wish, power that hurt, power that expressed itself in clouts and clubs, in flying stones and stinging lashes of whips.

He belonged to them as all dogs belonged to them. His actions were theirs to command. His body was theirs to maul, to stamp upon, to tolerate. Such was the lesson that was quickly borne in upon him. It came hard, going as it did, counter to much that was strong and dominant in his own nature; and, while he disliked it in the learning of it, unknown to himself he was learning to like it. It was a placing of his destiny in another's hands, a shifting of the responsibilities of existence. This in itself was compensation, for it is always easier to lean upon another than to stand alone.

But it did not all happen in a day, this giving over of himself, body and soul, to the man–animals. He could not immediately forego his wild heritage and his memories of the Wild. There were days when he crept to the edge of the forest and stood and listened to something calling him far and away. And always he returned, restless and uncomfortable, to whimper softly and wistfully at Kiche's side and to lick her face with eager, questioning tongue.